Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:2

ואין נוטלין רשות: למה לי לא צריכא אף על גב דאמרי ליה קני על מנת להקנות

- It<span class="x" onmousemove="('comment',' The apparently superfluous repetition of the restriction.');"><sup>4</sup></span> was required only for this case: Even where they<span class="x" onmousemove="('comment',' The tenants who presented their shares.');"><sup>5</sup></span> said to him,<span class="x" onmousemove="('comment',' One of the two who forgot to contribute to the 'erub.');"><sup>6</sup></span> 'Acquire our shares on the condition that you transfer them'.<span class="x" onmousemove="('comment',' To the other tenant. Though in a case like this the one tenant might well be presumed to be acting as their agent to the other tenant, yet for the reason given (cf. supra p. 436, n. 11 and text) , he MAY NOT ACQUIRE their shares.');"><sup>7</sup></span> Abaye enquired of Rabbah: If five tenants live in the same courtyard and one of them forgot to join in the 'erub, is it necessary, when he renounces his right to his share,<span class="x" onmousemove="('comment',' In the courtyard in favour of is neighbours.');"><sup>8</sup></span>

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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