Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:7

אלא פשיטא דאיכא אחרינא בהדיה וקתני לאחד שעירב

Now, how is one to understand the circumstances? If there was no other tenant with him,<span class="x" onmousemove="('comment',' With the tenant who prepared the 'erub.');"><sup>23</sup></span> with whom could he have joined in an 'erub? It is consequently obvious that there must have been another tenant with him, and yet it was stated: 'To one of those who joined in the 'erub'!<span class="x" onmousemove="('comment',' How then could Rabbah maintain that the renunciation must be made in favour of every individual tenant?');"><sup>24</sup></span> - And Rabbah?<span class="x" onmousemove="('comment',' How then could Rabbah maintain that the renunciation must be made in favour of every individual tenant?');"><sup>24</sup></span>

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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