Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:8

ורבה הכא במאי עסקינן דהוה ומית

- Here<span class="x" onmousemove="('comment',' In the Baraitha cited by Abaye.');"><sup>25</sup></span> we are dealing with a case where there was one<span class="x" onmousemove="('comment',' A tenant with whom an 'erub was prepared.');"><sup>26</sup></span> who died.<span class="x" onmousemove="('comment',' By the time the third tenant presented his share. As at that time only two tenants occupied the courtyard one may well renounce his share in favour of the other. On the question of the heirs of the deceased who might be expected to inherit his share and thus impose the same restrictions as he himself, v. Rash and Tosaf. a.I.');"><sup>27</sup></span> But if one<span class="x" onmousemove="('comment',' A tenant with whom an 'erub was prepared.');"><sup>26</sup></span> was there and died, how will you explain the final clause: 'One, however, who joined in an 'erub may not present his share to one who did not join with them'?

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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