כולה ר"א בן יעקב היא וחסורי מיחסרא והכי קתני חצר שהיא פחותה מד' אמות אין שופכין לתוכה מים בשבת הא ד' אמות שופכין שר"א בן יעקב אומר ביב הקמור ד' אמות ברה"ר שופכין לתוכו מים בשבת:
Consequently,<span class="x" onmousemove="('comment',' Since the former expression was used, from which it follows (cf. supra p. 615, n. 14) that it is not the shape but the actual area that matters or, in other words, that the determining factor is not suitability for spraying but capacity for absorption.');"><sup>27</sup></span> he concluded<span class="x" onmousemove="('comment',' Lit., 'but not; it may be inferred from it'.');"><sup>28</sup></span> it must represent the view of<span class="x" onmousemove="('comment',' Lit., 'that it is'.');"><sup>29</sup></span>
Jerusalem Talmud Eruvin
Rebbi Jeremiah said, Rebbi Meïr and Rebbi Eliezer ben Jacob both said the same. Rebbi Eliezer ben Jacob as we have stated: “Rebbi Eliezer ben Jacob says, on the Sabbath one may pour water into a sewer which is covered for four cubits in the public domain, but the Sages are saying, even from a roof or a courtyard 100 cubits [wide] one may not pour into the sewer.” Rebbi Meïr as it was stated: In large cities one may pour water into flows even though they are perforated, the words of Rebbi Meïr. And it was stated thus, if it was a drainpipe it is permitted; in the rainy season it is permitted; streaming spouts are forbidden and Bar Qappara stated, if it occurred at a hidden place it is permitted. This disagrees with Rav and he cannot explain it, since Rav said that everything forbidden because of a bad impression is forbidden even in the most private room.
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