Talmud for Menachot 133:10

“Rebbi Aqiba says, all goes after forming a crust in the oven.” The colleagues in the name of Rebbi Eleazar: Rebbi Aqiba agrees with the Sages that rolling the dough of a layman makes it ṭevel. Rebbi Hila in the name of Rebbi Eleazar: Rebbi Aqiba agrees with the Sages that rolling the dough by the Temple exempts⁷⁶In R. Eleazar’s opinion, R. Aqiba accepts Mishnah 3:3 without change. R. Eliahu Fulda notes that “layman” is mentioned only as contrast to “Temple”. This seems to contradict the statements in Halakhah 2:1, Notes 5–6.. Cahana said, the words of Rebbi Aqiba imply that shaping the heap by the Temple does not exempt⁷⁷Shaping the heap is the end of grain processing, which triggers the obligation of heave and tithes. R. Aqiba states in Mishnah Menaḥot 10:4 that leftover flour made by Temple personnel from barley for the ‘omer offering is obligated for tithes. Since the cut grain has to be cleaned before milling, that cleaning process is the equivalent of shaping the heap in a regular harvest. The anonymous majority holds everywhere that all Temple grain is exempt from heave and tithes.
Everybody in that Mishnah agrees that dough made from this flour is subject to ḥallah.. Rebbi Jonah said, that of Rebbi Cahana disagrees with that of Rebbi Eleazar. He who says rolling exempts, [says] shaping exempts. And he who says rolling does not exempt, [says] shaping does not exempt⁷⁸This argument is brought without a dissenting voice in Babli Menaḥot 67a.. But according to the rabbis, rolling exempts in the Gentile’s power, shaping does not exempt in the Gentile’s power. It is difficult for the rabbis, if rolling exempts in the Gentile’s power, why does shaping not exempt in the Gentile’s power⁷⁹The Babli, Menaḥot 67a, holds that this is not biblical but purely rabbinic.? There is a difference since it is written (Lev.27:30): “All tithe from the Land from the seed of the Land.⁸⁰The ethnicity of the farmer is not mentioned. The questioner, and the rabbis quoted in the last sentence, must hold with R. Meïr that possession by a Gentile does not remove the obligations imposed on produce of the Land; cf. Peah 4, Notes 129–131.” But is here⁸¹In the laws of ḥallah. not written (Num. 15:19): “From the bread of the Land?” From the bread, not all bread⁸²If this מ is partitive, there is no reason why in Lev. 27:30 it cannot be partitive also. The argument of R. Jonah is rejected.. Rebbi Ḥanina the son of Rebbi Hillel said, from the rabbis we infer that Cahana’s statement does not disagree with Rebbi Eleazar. Just as the rabbis say, rolling exempts in the Gentile’s power but shaping does not exempt in the Gentile’s power, so Rebbi Aqiba says, rolling does not exempt in the Gentile’s power and shaping does not exempt in the power of the Temple⁸³It is implied that in the matter of grain grown by a Gentile in the Land, R. Meïr reports the position of R. Aqiba.
A Genizah text reads רִבִּי עֲקִיבָה אוֹמֵר אֵין גִּילְגּוּל פּוֹטֵר בִּרְשׁוּת הֶקְדֵּשׁ אֵין הַמֵּירוּחַ פּוֹטֵר בִּרְשׁוּת הֶקְדֵּשׁ. “Rebbi Aqiba says, rolling does not exempt in the Temple’s power and shaping does not exempt in the power of the Temple”. This may be the better text..