Talmud for Pesachim 69:1
אלא מעלה הכא נמי מעלה
but it is a higher standard; so here too it is a higher standard.<span class="x" onmousemove="('comment',' Sc. that the resowing of terumah does not permit it to be eaten (supra 34a) .');"><sup>1</sup></span> R'Shimi B'Ashi said, We too learned thus: When he [an unclean person] has a ritual bath, he may eat tithe; when the sun sets,<span class="x" onmousemove="('comment',' Lit., 'his sun makes evening'.');"><sup>2</sup></span> he may eat terumah.
Jerusalem Talmud Pesachim
It was stated202Tosephta 2:17, Ḥallah 1:1; Babli 35a.: “Rebbi Joḥanan ben Nuri said, qeramit203According to the Geonim (Ozar Hageonim Pesaḥim p. 33) a grain growing wild among reeds in swamps, used as human food in times of famine. In the opinion of I. Löw, (Flora der Juden l, p. 703) Glyceria fluitans. a grain preferring swampy ground, frequently used for animal feed, also for soups and flour. {Also cf. Latin gramen, -inis, n. “grass, dog’s grass” (Plin. Hist. Nat.24,19,118, §178) (E.G.)}. is obligated for ḥallah.” Rebbi Joḥanan ben Nuri said, 204Here starts a Genizah text edited by L Ginzberg (Yerushalmi Fragments from the Genizah. New York 1909, pp. 102–115.) it can be either mazzah or leavened., but the rabbis say, it cannot be either mazzah or leavened. Let them check! They disagree about the outcome of the checking. Rebbi Joḥanan ben Nuri said, they checked and found that it can be either mazzah or leavened., but the rabbis say, they checked and did not find that it can be either mazzah or leavened.
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