Talmud for Yoma 49:10
הראש והרגל ושתי הידים העוקץ והרגל והחזה והגרה ושתי הדפנות והקרבים והסלת והחביתין והיין שלשה עשר כהנים זכו בו
WHO SHOULD REMOVE THE ASHES FROM THE CANDLESTICK,<span class="x" onmousemove="('comment',' This too could be performed by any common priest, the high priest had but to do the lighting of the lamps.');"><sup>18</sup></span> WHO SHOULD TAKE UP TO THE RAMP THE LIMBS [OF THE OFFERING], THE HEAD AND THE [RIGHT]<span class="x" onmousemove="('comment',' The right hindleg. V. Tamid IV, 3.');"><sup>19</sup></span> HIND-LEG, THE TWO FORELEGS, THE TAIL AND THE [LEFT]<span class="x" onmousemove="('comment',' The right hindleg. V. Tamid IV, 3.');"><sup>19</sup></span>
Jerusalem Talmud Pesachim
Did not Rebbi Ḥiyya state, “nobody could sit in the Temple courtyard except kings of the Davidic dynasty”247Babli Yoma 25a,69b, Soṭah 40a, Tamid 27a, Sanhedrin 101b; Yerushalmi Yoma 3:2, Soṭah 7:7.? And Rebbi Immi said in the name of Rebbi Simeon ben Laqish, even the kings of the Davidic dynasty could not sit in the Temple courtyard. Explain it that he leaned on the wall as if sitting. But is it not written, King David came and sat before the Eternal2481Chr. 17:16., etc.? Rebbi Ayvo bar Naggari said, he concentrated249Since in Mishnaic Hebrew יִשׂוּב דַּעַת means “concentration”. for prayer.
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