Talmud for Yoma 49:9

<big>מתני׳</big> הפייס השני מי שוחט מי זורק מי מדשן מזבח הפנימי ומי מדשן את המנורה ומי מעלה אברים לכבש

<big>MISHNAH: </big>THE SECOND COUNT:15 WHO SHOULD SLAUGHTER [THE DAILY REGULAR OFFERING],<span class="x" onmousemove="('comment',' The priest with whom the count ended slaughtered the daily regular sacrifice. His right hand neighbour had the next task, his neighbour's right hand neighbour the third, etc.');">16 WHO SHOULD SPRINKLE THE BLOOD, WHO SHOULD REMOVE THE ASHES FROM THE INNER ALTAR,<span class="x" onmousemove="('comment',' On the inner altar, every morning and evening, the incense was offered. The glowing coals for that purpose were obtained from the outer altar. The ashes which remained were removed next day. They could be removed by a common priest even on the Day of Atonement.');">17

Jerusalem Talmud Pesachim

Did not Rebbi Ḥiyya state, “nobody could sit in the Temple courtyard except kings of the Davidic dynasty”²⁴⁷Babli Yoma 25a,69b, Soṭah 40a, Tamid 27a, Sanhedrin 101b; Yerushalmi Yoma 3:2, Soṭah 7:7.? And Rebbi Immi said in the name of Rebbi Simeon ben Laqish, even the kings of the Davidic dynasty could not sit in the Temple courtyard. Explain it that he leaned on the wall as if sitting. But is it not written, King David came and sat before the Eternal²⁴⁸1Chr. 17:16., etc.? Rebbi Ayvo bar Naggari said, he concentrated²⁴⁹Since in Mishnaic Hebrew יִשׂוּב דַּעַת means “concentration”. for prayer.

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