Tosefta for Gittin 115:2
ולא פליגי הא דרישא הא דדרעא
were found on the heads of the victims of Bethar. R. Jannai son of R. Ishmael said there were three chests each containing forty se'ahs. In a Baraitha it was taught: Forty chests each of three se'ahs. There is, however, no contradiction; the one was referring to the phylactery of the head, the other to that of the arm.<span class="x" onmousemove="('comment',' [Rashi assumes that the phylactery of the head consisting as it does of four capsules had a wider base than that of the arm.] ');"><sup>2</sup></span>
Tosefta Horayot
A man takes precedence over a woman [in regards to saving] a life and the return of lost property. A woman takes precedence over a man [in regards] to being clothed and to saving from captivity. In a situation that both of them are subjected to degradation, the man takes precedence. It so happened that Rabbi Yehoshua went to Rome. They told him, "There is here a certain child from Jerusalem, with beautiful eyes, and good-looking, who is about to be degraded." Rabbi Yehoshua went to check on him. When he arrived at the entrance [of where the captive was being held], he called out this passage (Is. 42:24): "Who was it who gave Jacob over to despoilment and Israel to plunderers?" (JPS Tr.). The child answered him, and said (ibid.), "Surely, it is God, against whom we sinned." At that very moment, Rabbi Yehoshua said, "I call upon Heaven and earth to stand as witnesses before me, that I will not move from this place until I have redeemed him, no matter how much money it takes." [And indeed] he redeemed him with a great amount of money, and he went to live in the Land of Israel. And about him it is said (Lam. 4:2), "Children of Zion, O precious ones, whose value is as pure gold." [Note: Per Git. 58a:10, this child grew to become Rabbi Yishmael ben Elisha.]
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