הא גופא קשיא אמרת זבל שבחצר מסלקין אותו לצדדין והדר תני שברפת ושבחצר מוציאין אותו לאשפה אמר אביי לא קשיא כאן בי"ד כאן בחולו של מועד רבא אמר הא והא בחולו של מועד והכי קאמר אם נעשה חצר כרפת מוציאין אותו לאשפה:
so that her heat<span class="x" onmousemove="('comment',' The desire to hatch.');"><sup>16</sup></span> has not yet left her, and after three days of her brooding, so that the eggs are quite spoiled.<span class="x" onmousemove="('comment',' They can no longer be eaten, being too addled.');"><sup>17</sup></span> But if it is after three days since her rebellion, so that her heat has left her, or within three days of her brooding, so that the eggs are s not completely spoiled,<span class="x" onmousemove="('comment',' They can still be eaten.');"><sup>18</sup></span>
Tosefta Pesachim
And the Sages say, even in a place where they said that labor may not be performed from Passover Eve until midday [on the fourteenth of Nissan], three craftsmen may [nonetheless perform their] work: tailors, hairdressers, and launderers. The tailors, for [even] an ordinary person may sew in his customary way on the intermediate days of a Festival. The hairdressers, for a Nazirite and a metzora and someone who suffered a wound to the his head may cut their hair on the intermediate days of a Festival. The launderers, for someone coming from the seaside, or from other countries overseas may launder [their clothes] on the intermediate days of a Festival. Rabbi Yosei bar Rabbi Yehuda says, even shoemakers, for pilgrims [traveling by foot to Jerusalem] during the pilgrimage Festivals may repair their shoes and their sandals on the intermediate days of a Festival. Dung that is in the middle of [*--?--] they may may clear it to the sides. [Dung] that is in a barnyard or a courtyard -- they may take it out to the garbage heap. (*Note: The Tosefta here is defective. Minchat Bikkurim supplies "מבוי", i.e., "an alleyway.")
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