Shabbat 152

ה"נ חזיא לדוגמא:

Here too they are fit for patterns.<span class="x" onmousemove="('comment',' These can be pieced together to serve as a commercial pattern or sample of one's ware. ');">¹</span> <b><i>MISHNAH</i></b>. HE WHO CARRIES OUT [HUMAN] FOODSTUFFS TO THE SIZE OF A DRIED FIG IS LIABLE, AND THEY COMBINE WITH EACH OTHER, BECAUSE THEY ARE EQUAL IN THEIR STANDARDS, EXCEPT THEIR SHELLS, KERNELS, STALKS, HUSKS<span class="x" onmousemove="('comment',' Or, thin bran (Levy, Worterbuch). ');">²</span>

<big><strong>מתני׳</strong></big> המוציא אוכלים כגרוגרת חייב ומצטרפין זה עם זה מפני ששוו בשיעוריהן חוץ מקליפתן וגרעיניהן ועוקציהן וסובן ומורסנן ר' יהודה אומר חוץ מקליפי עדשין שמתבשלות עמהן:

AND COARSE BRAN.<span class="x" onmousemove="('comment',' These are not eaten, and consequently do not combine with the edible foodstuffs. ');">³</span> R. JUDAH SAID: EXCLUDING THE SHELLS OF LENTILS, BECAUSE THEY ARE BOILED TOGETHER WITH THEM.<span class="x" onmousemove="('comment',' Hence they count as foodstuffs too, and are excluded from the exception. ');">⁴</span>

<big><strong>גמ׳</strong></big> וסובן ומורסנן לא מצטרפין והתנן חמשת רבעים קמח ועוד חייבין בחלה הן וסובן ומורסנן אמר אביי שכן עני אוכל פתו בעיסה בלוסה:

<b><i>GEMARA</i></b>. Now, do not husks and coarse bran combine [with the grain or flour]? But we learnt: Just over five quarters of flour are liable to <i>hallah</i>,<span class="x" onmousemove="('comment',' v. supra 15a for notes. ');">⁵</span> [including] that itself [sc. the flour], the husks and the bran?<span class="x" onmousemove="('comment',' Thus they do combine. ');">⁶</span>

רבי יהודה אומר חוץ מקליפי עדשים המתבשלות עמהן: עדשים אין פולין לא והתניא ר' יהודה אומר חוץ מקליפי פולין ועדשים לא קשיא הא בחדתי הא בעתיקי עתיקי מ"ט לא אמר ר' אבהו מפני שנראין כזבובין בקערה:

— Said Abaye: That is because a poor man eats his bread [baked] of unsifted dough.<span class="x" onmousemove="('comment',' But with respect to the Sabbath bread of better quality is required before liability is incurred. ');">⁷</span> R. JUDAH SAID: EXCLUDING THE SHELLS OF LENTILS, BECAUSE THEY ARE BOILED TOGETHER WITH THEM. Only lentils, but not beans? But it was taught, R. Judah said: Excluding the shells of beans and lentils. — There is no difficulty: The one refers to new [beans],<span class="x" onmousemove="('comment',' Their shells combine. ');">⁸</span>

<br><br><big><strong>הדרן עלך כלל גדול</strong></big><br><br>

the other to old. Why not old ones? Said R. Abbahti: Because they look like flies in the dish.<span class="x" onmousemove="('comment',' The peel of old beans goes black and when in the dish looks like flies. ');">⁹</span> <b><i>MISHNAH</i></b>. HE WHO CARRIES OUT [RAW] WINE, [THE STANDARD IS THAT IT BE] ENOUGH FOR THE MIXING OF A CUP;<span class="x" onmousemove="('comment',' Wine had to be mixed with water before it could be drunk. ');">¹⁰</span>

מתני׳ <big><strong>המוציא</strong></big> יין כדי מזיגת הכוס חלב כדי גמיעה דבש כדי ליתן על הכתית שמן כדי לסוך אבר קטן מים כדי לשוף בהם את הקילור ושאר כל המשקין ברביעית וכל השופכין ברביעית ר"ש אומר כולן ברביעית ולא נאמרו כל השיעורין הללו אלא למצניעיהן:

MILK, AS MUCH AS IS QUAFFED AT A TIME; HONEY, SUFFICIENT TO PLACE ON A SCAB;<span class="x" onmousemove="('comment',' Rashi offers two interpretations: (i) the sore spot on the backs of horses or camels, caused by the chafing of the saddle; (ii) a bruise on the hand or foot. ');">¹¹</span> OIL, AS MUCH AS IS REQUIRED TO RUB IN A SMALL LIMB; WATER, ENOUGH FOR RUBBING COLLYRIUM;<span class="x" onmousemove="('comment',' An eye-salve. Rashi: to rub it over and cause it to dissolve. — So that it can be applied to the eye in liquid form. ');">¹²</span>

<big><strong>גמ׳</strong></big> תנא כדי מזיגת כוס יפה ומאי כוס יפה כוס של ברכה אמר רב נחמן אמר רבה בר אבוה כוס של ברכה צריך שיהא בו רובע רביעית כדי שימזגנו ויעמוד על רביעית

AND ALL OTHER LIQUIDS, [THE STANDARD IS] A REBI'ITH;<span class="x" onmousemove="('comment',' v. Glos. ');">¹³</span> AND ALL WASTE WATER,<span class="x" onmousemove="('comment',' Any dirty liquid that must be poured out. ');">¹⁴</span>

אמר רבא אף אנן נמי

A REBI'ITH. R. SIMEON SAID: [THE STANDARD FOR] ALL THESE IS A REBI'ITH, ALL THESE MEASURES HAVING BEEN STATED ONLY IN RESPECT OF THOSE WHO PUT THEM AWAY.<span class="x" onmousemove="('comment',' v. supra 75b, p. 359, n. 6. Here Rashi explains: These measures are less than a rebi'ith, and only one who actually put away that quantity and then carries it out is liable to a sin-offering. Tosaf. on 75b s.v. [H] accepts Rashi's explanation a.l. and rejects the present one. ');">¹⁵</span> <b><i>GEMARA</i></b>. A Tanna taught: Enough for the mixing of a full-measured<span class="x" onmousemove="('comment',' Lit., 'fair'. ');">¹⁶</span> cup. And what is a full-measured cup? The cup of benediction.<span class="x" onmousemove="('comment',' Grace after meals. It is sometimes recited over a cup of wine, which must be a full-measured rebi'ith, i.e., full to the very brim. ');">¹⁷</span> R. Nahman said in Rabbah b. Abbuha's name: The cup of benediction must contain a quarter of a rebi'ith [of raw wine], so that it may be mixed and amount to a rebi'ith. Said Raba, We too