Sotah 43

Chapter 43

א שקרא ושנה ולא שימש תלמידי חכמים
1 who learnt Scripture and Mishnah but did not attend upon Rabbinical scholars.<span class="x" onmousemove="('comment',' To attain higher learning in Torah. He thus makes a pretence of a scholarship which he really does not possess. ');"><sup>1</sup></span>
ב אתמר קרא ושנה ולא שימש ת"ח ר' אלעזר אומר הרי זה עם הארץ ר' שמואל בר נחמני אמר הרי זה בור ר' ינאי אומר ה"ז כותי
2 It has been reported, If one has learnt Scripture and Mishnah but did not attend upon Rabbinical scholars, R. Eleazar says he is an 'Am ha-arez'<span class="x" onmousemove="('comment',' Lit., 'people of the earth'; the description of those Jews who are careless about religious duties. ');"><sup>2</sup></span>
ג רב אחא בר יעקב אומר הרי זה מגוש אמר רב נחמן בר יצחק מסתברא כרב אחא בר יעקב דאמרי אינשי רטין מגושא ולא ידע מאי אמר תני תנא ולא ידע מאי אמר
3 R. Samuel b. Nahmani says he is a boor; R. Jannai says he is a Samaritan;<span class="x" onmousemove="('comment',' And his bread and wine must not be used by an observant Jew. ');"><sup>3</sup></span>
ד ת"ר איזהו ע"ה כל שאינו קורא ק"ש שחרית וערבית בברכותיה דברי ר' מאיר וחכ"א כל שאינו מניח תפילין בן עזאי אומר כל שאין לו ציצית בבגדו ר' יונתן בן יוסף אמר כל שיש לו בנים ואינו מגדלן ללמוד תורה אחרים אומרים אפילו קורא ושונה ולא שימש ת"ח זהו ע"ה
4 R. Aha b. Jacob says he is a magician.<span class="x" onmousemove="('comment',' Who deceives the people. ');"><sup>4</sup></span>
ה קרא ולא שנה הרי זה בור לא קרא ולא שנה עליו הכתוב אומר (ירמיהו לא, כז) וזרעתי את בית ישראל ואת בית יהודה זרע אדם וזרע בהמה
5 R. Nahman b. Isaac said: The definition of R. Aba b. Jacob appears the most probable; because there is a popular saying: The magician mumbles and knows not what he says; the tanna<span class="x" onmousemove="('comment',' V. Glos., s.v. Tanna (b). ');"><sup>5</sup></span>
ו (משלי כד, כא) ירא את ה' בני ומלך ועם שונים אל תתערב אמר רבי יצחק אלו ששונים הלכות פשיטא מהו דתימא שונין בחטא וכדרב הונא דאמר רב הונא כיון שעבר אדם עבירה ושנה בה הותרה לו קמ"ל
6 recites and knows not what he says.
ז תנא התנאים מבלי עולם מבלי עולם ס"ד אמר רבינא שמורין הלכה מתוך משנתן תניא נמי הכי א"ר יהושע וכי מבלי עולם הן והלא מיישבי עולם הן שנאמר (חבקוק ג, ו) הליכות עולם לו אלא שמורין הלכה מתוך משנתן
7 Our Rabbis taught: Who is an 'Am ha-arez? Whoever does not recite the <i>Shema'</i><span class="x" onmousemove="('comment',' V. Glos. For the benedictions, V. Singer P. B. pp- 39ff, 96ff. ');"><sup>6</sup></span>
ח אשה פרושה וכו' ת"ר בתולה צליינית ואלמנה שובבית וקטן שלא כלו לו חדשיו הרי אלו מבלי עולם
8 morning and evening with its accompanying benedictions; such is the statement of R. Meir. The Sages say: Whoever does not put on the phylacteries. Ben Azzai says: Whoever has not the fringe upon his garment.<span class="x" onmousemove="('comment',' V. Num. XV, 37ff [Zeitlin, S. (JQR (NS) XXIII, p. 58) sees in this an allusion to the early Jewish Christians who, as is known from the N.T. and the early Church Fathers, objected to the Shema', phylacteries and fringes.] ');"><sup>7</sup></span>
ט איני והאמר רבי יוחנן למדנו יראת חטא מבתולה וקיבול שכר מאלמנה יראת חטא מבתולה דר' יוחנן שמעה לההיא בתולה דנפלה אאפה וקאמרה רבש"ע בראת גן עדן ובראת גיהנם בראת צדיקים ובראת רשעים יהי רצון מלפניך שלא יכשלו בי בני אדם
9 R. Jonathan b. Joseph says: Whoever has sons and does not rear them to study Torah. Others say: Even if he learnt Scripture and Mishnah but did not attend upon Rabbinical scholars, he is an 'Am ha-arez. If he learnt Scripture but not Mishnah, he is a boor; if he learnt neither Scripture nor Mishnah, concerning him Scripture declares, I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast.<span class="x" onmousemove="('comment',' Jer. XXXI, 27. ');"><sup>8</sup></span>
י קיבול שכר מאלמנה דההיא אלמנה דהואי בי כנישתא בשיבבותה כל יומא הות אתיא ומצלה בי מדרשיה דר' יוחנן אמר לה בתי לא בית הכנסת בשיבבותך אמרה ליה רבי ולא שכר פסיעות יש לי
10 My son, fear thou the Lord and the king, and mingle not with them that are given to change.<span class="x" onmousemove="('comment',' Prov. XXIV, 21. The word for 'that are given to change' is shonim from shanah which in later Hebrew means 'learn' or 'repeat'. ');"><sup>9</sup></span>
יא כי קאמר כגון יוחני בת רטיבי
11 R. Isaac said: They are the men who learn legal decisions.<span class="x" onmousemove="('comment',' And do not study with the scholars to understand their scope and derivation from Scripture. ');"><sup>10</sup></span>
יב מאי קטן שלא כלו לו חדשיו הכא תרגימו זה ת"ח המבעט ברבותיו
12 This is self-evident!<span class="x" onmousemove="('comment',' So why is it mentioned? ');"><sup>11</sup></span>
יג רבי אבא אמר זה תלמיד שלא הגיע להוראה ומורה דא"ר אבהו אמר רב הונא אמר רב מאי דכתיב (משלי ז, כו) כי רבים חללים הפילה ועצומים כל הרוגיה כי רבים חללים הפילה זה ת"ח שלא הגיע להוראה ומורה ועצומים כל הרוגיה זה ת"ח שהגיע להוראה ואינו מורה
13 — [It is not, because] you might have supposed [that the text meant], they who repeat a sin, and that it is according to the teaching of R. Huna; for R. Huna said: When a man commits a transgression and repeats it, it becomes to him something which is permissible. Therefore he informs us [that this is not the intention of the text]. A Tanna taught: The Tannaim<span class="x" onmousemove="('comment',' Who only report teachings without giving their derivations, cf. Glos. s.v. (b), and supra p. 103, n. 2. ');"><sup>12</sup></span> bring destruction upon the world. How can it occur to you to say that they bring destruction upon the world! Rabina said: Because they decide points of law from their teachings.<span class="x" onmousemove="('comment',' [The Baraithas and Mishnas which they memorized without knowing perfectly the reasoning on which they were based.] ');"><sup>13</sup></span> It has been similarly taught: R. Joshua said: Do they destroy the world? Rather do they cultivate the world, as it is said: As for the ways, the world is for him.<span class="x" onmousemove="('comment',' Sic., Hab. III, 6. In Meg. 28b this is explained: Read not halichoth 'ways', but halachoth 'legal decisions', i.e., as for him (who studies) legal decisions, the world exists on account of him. ');"><sup>14</sup></span> But [the reference is to] those who decide points of law from their teachings. A FEMALE PHARISEE etc. Our Rabbis have taught: A maiden who gives herself up to prayer,<span class="x" onmousemove="('comment',' In the J. Talmud there is a variant: 'gives herself up to fasting'. We seem to have here an expression of disapproval of conventual life. ');"><sup>15</sup></span> a gadabout widow,<span class="x" onmousemove="('comment',' Her chastity is open to suspicion. ');"><sup>16</sup></span> and a minor whose months are not completed<span class="x" onmousemove="('comment',' Explained below. ');"><sup>17</sup></span> — behold these bring destruction upon the world. But it is not so; for R. Johanan has said: We learnt fear of sin from a maiden [who gave herself up to prayer] and [confidence in] the bestowal of reward from a [gadabout] widow! Fear of sin from a maiden — for R. Johanan heard a maiden fall upon her face and exclaim, 'Lord of the Universe! Thou hast created Paradise and Gehinnom; Thou hast created righteous and wicked. May it be Thy will that men should not stumble through me'. [Confidence in] the bestowal of reward from a widow — a certain widow had a Synagogue in her neighbourhood; yet she used to come daily to the School of R. Johanan<span class="x" onmousemove="('comment',' Where Services were held. ');"><sup>18</sup></span> and pray there. He said to her, 'My daughter, is there not a Synagogue in your neighbourhood?' She answered him, 'Rabbi, but have I not the reward for the steps!'<span class="x" onmousemove="('comment',' I.e., for the extra distance she walked to attend the Services. ');"><sup>19</sup></span> — When it is said [that they bring destruction upon the world] the reference is to such a person as Johani the daughter of Retibi.<span class="x" onmousemove="('comment',' She was a widow who by witchcraft made childbirth difficult for a woman and then offered prayer for her. ');"><sup>20</sup></span> What means 'a minor whose months are not completed'? — They explained it thus: It refers to a disciple who rebels against the authority of his teachers. R. Abba said: It refers to a disciple who has not attained the qualification to decide questions of law and yet decides them; for R. Abbahu declared that R. Huna said in the name of Rab, What means that which is written: For she hath cast down many wounded, yea, all her slain are a mighty host?<span class="x" onmousemove="('comment',' Prov. VII, 26. ');"><sup>21</sup></span> 'For she hath cast down many wounded' — this refers to a disciple who has not attained the qualification to decide questions of law and yet decides them; 'yea, all her slain are a mighty host' — this refers to a disciple who has attained the qualification to decide questions of law and does not decide them.