Musar על חולין 183:2

Having appreciated all the foregoing, we can now understand a statement in the Talmud Chulin 92a, commenting on Hosea 12,5: וישר אל מלאך ויוכל, בכה ויתחנן לו, "He contended with an angel and prevailed; the other had to weep and to implore him." The Talmud says that it is not clear who became “שר” over whom. When the angel implored Jacob to release him, it seemed that he implored Jacob, weeping. Evidently Israel then became שר over the angel. How then can the Talmud assume that the "Master" had implored the servant and wept?