Talmud Bavli
Talmud Bavli

Halakhah for Pesachim 213:1

אמר רבא הילכתא טעם מקדש וטעם מבדיל ומי שלא קידש בערב שבת מקדש והולך כל היום כולו עד מוצאי שבת מי שלא הבדיל במוצאי שבת מבדיל והולך כל השבת כולו

Raba said: The law is: He who has tasted [food] recites kiddush, and he who has tasted [food] recites habdalah Again, he who does not recite kiddush on the eve of the Sabbath proceeds to recite kiddush any time during the Sabbath, until the termination of the Sabbath. He who did not recite habdalah at the termination of the Sabbath proceeds to recite habdalah and time during the week.<span class="x" onmousemove="('comment',' V. supra 106a.');"><sup>1</sup></span> Amemar commenced this ruling of a Raba in the following version: The law is: He who has tasted [food] recites kiddush, he who has tasted [food] recites habdalah; he who did not recite kiddush on the eve of the Sabbath proceeds to recite kiddush at any time of the day.

Sefer HaChinukh

The laws of the commandment - for example, which is the wording of the Kiddush and the Havdalah; which wine is fitting upon to recite the Kiddush and which is not (Bava Batra 97a); if we sanctify or recite Havdalah over ale (Pesachim 107a); one who eats on the eve of Shabbat and the Shabbat [begins] (Pesachim 100a), or on Shabbat and Shabbat departs; so [too] the wording of the Kiddush and Havdalah of holidays; the laws of the blessings we are obligated to recite upon the candle on the conclusion of Shabbat and Yom Kippur; the laws of the blessing that we are obligated to recite over the spices and which spices are fitting to bless upon them or not fitting (Berakhot 51b); and the rest of its details - are [all] elucidated at the end of Pesachim and in places in Berakhot (See Tur, Orach Chaim 262, 271).
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