Talmud Bavli
Talmud Bavli

Halakhah for Pesachim 213:2

אמימר פתח לה להא שמעתא דרבא בהאי לישנא אמר רבא הילכתא טעם מקדש טעם מבדיל מי שלא קידש בע"ש מקדש והולך כל היום כולו מי שלא הבדיל במוצ"ש מבדיל והולך כל היום כולו

He who did not recite habdalah proceeds to recite habdalah the whole day.<span class="x" onmousemove="('comment',' Viz., Sunday, but not the whole week.');"><sup>2</sup></span> Mar Yanuka and Mar Kashisha the sons of R'Hisda<span class="x" onmousemove="('comment',' Yanuka means youth; Kashisha, old age. Some accordingly translate: the younger add the elder sons of R. Hisda respectively. Others however translate: The son born to R. Hisda in his youth and the son born in his old age, i.e., the elder and the younger sons of R. Hisda rn rn respectively. Rashi and Keth. ');"><sup>3</sup></span> said to R'Ashi: Amemar once visited our town: lacking wine, we brought him beer [for habdalah], but he would not recite habdalah [over it], 'and passed the night fasting.'<span class="x" onmousemove="('comment',' Dan. VI, 19. He would not eat without reciting (habdalah.');"><sup>4</sup></span>

Sefer HaChinukh

The laws of the commandment - for example, which is the wording of the Kiddush and the Havdalah; which wine is fitting upon to recite the Kiddush and which is not (Bava Batra 97a); if we sanctify or recite Havdalah over ale (Pesachim 107a); one who eats on the eve of Shabbat and the Shabbat [begins] (Pesachim 100a), or on Shabbat and Shabbat departs; so [too] the wording of the Kiddush and Havdalah of holidays; the laws of the blessings we are obligated to recite upon the candle on the conclusion of Shabbat and Yom Kippur; the laws of the blessing that we are obligated to recite over the spices and which spices are fitting to bless upon them or not fitting (Berakhot 51b); and the rest of its details - are [all] elucidated at the end of Pesachim and in places in Berakhot (See Tur, Orach Chaim 262, 271).
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