Talmud Bavli
Talmud Bavli

Musar for Shabbat 296:9

ואי לא ניתנה ליתבע מאי משמט שאני התם דאיגלאי מילתא דחול הוא

what does it cancel! — There it is different, because it is [retrospectively] revealed that it was a weekday.<span class="x" onmousemove="('comment',' Sc. the last day of Elul, in spite of the fact that it was celebrated as New Year. ');"><sup>13</sup></span> Come and hear [a refutation] from the second clause: 'but if not, it does not cancel the debt'. Now, it is well if you say that it can be claimed, hence he teaches [that] it does not cancel [the debt]; but if you say that it cannot be claimed, then what is meant by 'it does not cancel [the debt]'? — That if he [the debtor] pays him, he accepts it: whence it follows that the first clause means that [even] if he pays him he must not accept!<span class="x" onmousemove="('comment',' Surely not! The year of release does not actually cancel debts but merely deprives the creditor of his right to exact them. ');"><sup>14</sup></span>

Orchot Tzadikim

And they said: Just as it is a commandment to say a thing that will be heard, so is it a commandment not to say a thing that will not be heard (Yebamoth 65b). And our Sages said, "Better that they (the sinners) should commit a wrong not knowing that it is a wrong, than that they should commit that wrong intentionally" (Shabbath 148b).
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