Related for Ketubot 134:18

A poor person who gave a perutah (a small copper coin) to the communal fund and a piece of bread to the charity plate, we accept it from him. If he doesn't give, we don't require him to give. [If] they gave him new [clothes] and he returned to them [worn out] clothes, we accept it from him. If he didn't give [anything], we do not require him to give. [If] he was used to silk clothes, we give him silk clothes (cf. Y. Peah VIII.7.5). [If he was accustomed to having] a ma'ah (מָעָה not מטה, one-sixth of a denar/zuz, see Ket. 5:9, per Kulp), we give him a ma'ah; [similarly, if he is accustomed to having] dough, we give him dough, bread we give him bread, to be fed inside his mouth we feed him inside his mouth, as it says (Deut. 15:8), "[pledge to him (the needy one)] sufficient for his lack that is lacking to him (לו)." Even a slave, even a horse. "To him (לו)" -- this [refers to] a wife, as it says (Gen. 2:18), "I will make for him (לו) a help-mate opposite him." It so happened with Hillel the Elder, he obtained for a poor person of noble descent a horse upon which to ride and a servant to run in front of him (Ketubot 67b:3, Steinsaltz tr.). And moreover, it so happened with the people of the Galilee that they would bring a Sepphoris pound of meat to one old man every day (cf. Y. Peah VIII.7.4), Guggenheimer tr.).

[If there is both] a fatherless boy and girl want to marry, they should marry off the fatherless girl first and then marry off the fatherless by since a woman's shame is greater than a man's. A fatherless boy that wants to marry, they should rent a house for him, lay out a bed for him, and afterwards marry him off to a wife, as it said, "Enough for whatever he lacks, לו" (Devarim 15:8): לו is a wife, as it is said there: "I will make לו, a helper for him" (Bereishit 2:18)—just as לו said there is a wife, so too לו said here is a wife. (The derash is you first give him whatever he lacks monetarily, then give him a wife based on the order of the verse).

A wife's ketubah [is collected by her] from the worst property—words of Rabbi Yehudah. Rabbi Shimon says: Why did they say that a wife's ketubah [is collected] from the worst property? [Because] more than a man wants to marry, a woman wants to be married. Furthermore, a woman's shame is greater than that of a man. If so, she shouldn't have a ketubah at all! Rather, [it is because] a wife is divorced willingly or unwillingly, but a man only divorces willingly.