Talmud for Pesachim 115:6

הלכך בשאר ימות השנה דאיכא נדרים ונדבות דרחמנא אמר (ויקרא ו, ה) עליה חלבי השלמים

Because Scripture saith, 'between the evenings', [meaning] from the time that the sun commences to decline in the west. Therefore on other days of the year, when there are vows and freewill-offerings,<span class="x" onmousemove="('comment',' These are two technical terms: a 'vow' is a votive sacrifice, the particular animal having been unspecified when the vow was made; in a freewill-offering a particular animal was specified at the time of the vow. The difference is that in the former case, if the animal which he subsequently dedicates dies or is rendered unfit before it is sacrificed, he must bring another; but in the latter case he has no further obligation.');">12 in connection with which the Divine Law states, [and he shall burn] upon it the fat of the peace-offerings [he-shelamim],13

Jerusalem Talmud Pesachim

Who is the Tanna of “whether it be weekday or Sabbath”? Rebbi Ismael, as it was stated²⁶Babli 58a. In Sifiy zuṭa Beha ˋalotekha9(3) (Yalqut 720) the name tradition is the opposite of that of the Talmudim.: “As its order is on a weekday so its order is on a Sabbath, the words of Rebbi Ismael. Rebbi Aqiba says, as its order is on a Friday so is its order on a Sabbath.” This means that Rebbi Ismael makes it an hour later for its arguments²⁷In Maˋaser šeni 1:1 (Note 19) פִּלְפּוּלוֹ refers to the discussion of the rules of tithe money. So it seems that here the interpretation of Pene Moshe is correct, that there is time to solve all questions that arise before the sacrifice is slaughtered on a tight schedule., and Rebbi Aqiba makes it an hour earlier to occupy oneself with it, so they would not fulfill the commandment while inebriated²⁸Since it is a Sabbath where usually three meals with bread and wine are prescribed, he makes sure that the entire afternoon no alcohol is consumed and the people are awake for the celebration in the night.. Could not the Pesaḥ be brought first and the daily sacrifice afterwards²⁹Since if the 14^th is a Friday neither the Pesaḥ nor the daily sacrifice are brought at the time which was determined to be the correct between the evenings, it should not make any difference which sacrifice was brought first.? If you are saying so, you are eliminating between the evenings of the Pesaḥ. If you are keeping between the evenings of the Pesaḥ, are you not eliminating between the evenings of the daily sacrifice? If you are neglecting between the evenings of the daily sacrifice now, you can observe it at other times. If you are neglecting it now for the Pesaḥ, when can you ever observe it? Could not Pesaḥ be brought first, followed by the daily sacrifice? The one about which is written in the evening³⁰Deut. 16:6: There you shall slaughter the Pesaḥ in the evening, at sundown, at the time of your exodus from Egypt. Babli 59a. and between the evenings shall be delayed more than one about which is written [only] between the evenings.

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