Talmud Bavli
Talmud Bavli

Talmud for Pesachim 115:7

ואמר מר (עליה חלבי השלמים) עליה השלם כל הקרבנות כולם מאחרינן ליה תרתי שעי ועבדינן ליה בשמנה ומחצה

and a Master said, 'upon it' complete [shalem] all the sacrifices,<span class="x" onmousemove="('comment',' Rashi: upon it, Sc. the morning tamid, to which the verse refers, complete etc., i.e., all the sacrifices of the day are to be brought after the morning tamid, but not after the afternoon tamid, which must be the last of the day. This exegesis connects shelamim with shalem (whole, complete) . Jast. translates: with it (the evening sacrifice) cease all sacrifices (none can be offered after it) . This is simpler, but not in accordance with the context.');"><sup>14</sup></span> we therefore postpone it two hours and sacrifice it at eight and a half hours.<span class="x" onmousemove="('comment',' To allow time for the voluntary offerings.');"><sup>15</sup></span> [But] on the eve of Passover, when there is the Passover offering after it, we advance it one hour and sacrifice<span class="x" onmousemove="('comment',' Lit., 'make'.');"><sup>16</sup></span>

Jerusalem Talmud Pesachim

Who is the Tanna of “whether it be weekday or Sabbath”? Rebbi Ismael, as it was stated26Babli 58a. In Sifiy zuṭa Beha ˋalotekha9(3) (Yalqut 720) the name tradition is the opposite of that of the Talmudim.: “As its order is on a weekday so its order is on a Sabbath, the words of Rebbi Ismael. Rebbi Aqiba says, as its order is on a Friday so is its order on a Sabbath.” This means that Rebbi Ismael makes it an hour later for its arguments27In Maˋaser šeni 1:1 (Note 19) פִּלְפּוּלוֹ refers to the discussion of the rules of tithe money. So it seems that here the interpretation of Pene Moshe is correct, that there is time to solve all questions that arise before the sacrifice is slaughtered on a tight schedule., and Rebbi Aqiba makes it an hour earlier to occupy oneself with it, so they would not fulfill the commandment while inebriated28Since it is a Sabbath where usually three meals with bread and wine are prescribed, he makes sure that the entire afternoon no alcohol is consumed and the people are awake for the celebration in the night.. Could not the Pesaḥ be brought first and the daily sacrifice afterwards29Since if the 14th is a Friday neither the Pesaḥ nor the daily sacrifice are brought at the time which was determined to be the correct between the evenings, it should not make any difference which sacrifice was brought first.? If you are saying so, you are eliminating between the evenings of the Pesaḥ. If you are keeping between the evenings of the Pesaḥ, are you not eliminating between the evenings of the daily sacrifice? If you are neglecting between the evenings of the daily sacrifice now, you can observe it at other times. If you are neglecting it now for the Pesaḥ, when can you ever observe it? Could not Pesaḥ be brought first, followed by the daily sacrifice? The one about which is written in the evening30Deut. 16:6: There you shall slaughter the Pesaḥ in the evening, at sundown, at the time of your exodus from Egypt. Babli 59a. and between the evenings shall be delayed more than one about which is written [only] between the evenings.
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