מתני׳ <big><strong>המצניע</strong></big> לזרע ולדוגמא ולרפואה והוציאו בשבת חייב בכל שהוא וכל אדם אין חייב עליו אלא כשיעורו חזר והכניסו אינו חייב אלא כשיעורו:
<b><i>MISHNAH</i></b>. IF ONE LAYS [AUGHT] ASIDE FOR SOWING, FOR A SAMPLE, OR FOR A MEDICINE, AND [THEN] CARRIES IT OUT ON THE SABBATH, HE IS CULPABLE WHATEVER ITS SIZE.<span class="x" onmousemove="('comment',' Since by laying it aside he shows that he values it.
');"><sup>15</sup></span> BUT ALL OTHERS ARE NOT CULPABLE THEREFOR SAVE IN ACCORDANCE WITH ITS STANDARD.<span class="x" onmousemove="('comment',' As stated in the previous chapter.
');"><sup>16</sup></span> IF HE CARRIES IT BACK AGAIN,<span class="x" onmousemove="('comment',' Having carried it out he decides not to sow it, etc., after all, and takes it back into the house.
');"><sup>17</sup></span>
Jerusalem Talmud Shabbat
“Bast to make a hanger for a small or large sieve.” This you are saying about the inner part. But for the outer parts to make two loops for a small or large sieve. It was stated: “Palm fiber to make a handle for an Egyptian basket.” This you are saying for soft ones, but for hard ones to make a border. If one took out a willow container he is liable. Palm leaves two. Vine shoots, for planting two, as animal feed a goat’s mouthful, as wood according to the measure of wood. One who brings out two hairs from a horse’s tail or a cow’s tail is liable because one uses them to make snares. Bristles from pig, there are Tannaim who state, two, and there are Tannaim who state, one. He who says two, of soft ones, but he who says one, of hard ones. Kernels, for planting, two, as animal feed a pig’s mouthful. What is its mouthful? One. Others say, the number five. If one took out calamint, hyssop, or thyme, if as human food, in the volume of a dried fig, if an animal feed a goat’s mouthful, as wood according to the measure of wood, if for sprinkling according to the measure of sprinkling.
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